Don’t ware yourself out. Our Debt Was Paid When Jesus Came – Andrew Wommack


If people knew how good God is, they would love Him and live for Him. That in turn would solve all the problems of the world. But God has been so slandered that most people don’t know Him as the good God He really is.

Why is that?

One of the biggest problems is religion’s misuse of the Law. This has done tremendous damage to God’s image. The Law came by Moses, but grace and truth came by Jesus Christ (John 1:17). The Law wasn’t inaccurate but incomplete. And if it is not properly applied, it gives a wrong representation of God.

Jesus was the perfect representation of God (Heb. 1:3). He said if we have seen Him, then we have seen the Father (John 14:9). He did exactly what He saw His Father do (John 5:19). Jesus showed us that God is love (1 John 4:8). Yet He was constantly accused of breaking the Law.

Of course, Jesus didn’t break the Law. He’s the only One who ever truly kept the Law. But the mercy and grace Jesus extended toward people was radically different from the “eye for eye” and “tooth for tooth” of the Old Testament Law.

Jesus forgave a woman whom the Law condemned to death (John 8:1-11). Jesus ate and fellowshipped with publicans and sinners, which the legalistic Jews of His day wouldn’t do (Matt. 9:11). Jesus touched the untouchable (Matt. 8:3) and loved the unlovable (Luke 8:2). He showed us grace and mercy, which the Old Testament Law didn’t do.

A wrong understanding of the purpose of the Old Testament Law leads to a misunderstanding of the nature of God. Most people believe God gave the Law to show us what we needed to do to obtain relationship with Him. But the Law was never intended to bring us into relationship with our heavenly Father. It was intended to show us our sin and our need for God. It was given to show us how unholy we were so we would despair of trying to earn salvation and just receive it as a gift by faith. It was to turn us from self-righteousness to a faith-righteousness that could only come through a Savior (Rom. 10:3-4).

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Consider some of the things the Scripture says about the Law:

• The Law strengthened sin (1 Cor. 15:56).

• The Law was a ministry of death and condemnation (2 Cor. 3:7 and 9).

• The Law gave guilt and knowledge of sin, not salvation (Rom. 3:19-20).

• The Law made sin come alive, and killed us (Rom. 7:9).

• The Law magnified sin and produced hopelessness (Rom. 7:13-25).

Why would God give us something with all these negative effects? It was because we were already beaten by sin and didn’t know it. Before we could be motivated to receive God’s gift of salvation by grace through faith in a Savior, we needed to be convinced that we couldn’t save ourselves.

So, the Lord revealed His standard of holiness (the Law), which was infinitely higher than any of us could ever attain. We had to come to the end of ourselves before we could begin to find God. The Law was perfectly suited to do that. It shut us up to faith so the only way we could look was up (Gal. 3:23).

When the Law is used for that purpose, then it is good (1 Tim. 1:8). But when people are taught that God’s blessings are dependent upon our performance, that kills faith in what Jesus did for us. Religion has taught that we have to fulfill the demands of the Law in order for God to love us or use us. That’s totally wrong!

For 2,000 years, after Adam’s fall, God dealt with mankind through mercy and grace, which wasn’t evident when the Law came. For instance, God protected the first murderer (Gen. 4:15) instead of killing him as the Law later prescribed (Lev. 24:17). Abraham married his half-sister, which the Law said was punishable by death (Lev. 18:9). Jacob married two women who were sisters, which the Law condemned to death (Lev. 18:18). Yet Abraham and Jacob became two great patriarchs of the Old Testament because God wasn’t imputing man’s sins unto him at that time (Rom. 5:13). But when the Law came, God’s wrath was released against sin (Rom. 4:15), and we got caught in the middle. God smote people with leprosy (Num. 12:10 and 2 Chr. 26:19 20) and all manner of plagues (Deut. 28:15-68) because of sin.

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Yet this wasn’t God’s original reaction to sin, as can be seen by the fact that it was 2,000 years after Adam’s sin when He gave the Law and released His wrath. He wasn’t imputing man’s sin unto him until the Law was given.

However, the Law made sin come alive, and it killed us (Rom. 7:9). The Law released God’s wrath (Rom. 4:15). This served two main purposes. First, God’s display of His wrath against sin forever changed the way man thought of sin. Now he had graphic evidence of how much God hated sin, so this served as a deterrent to sin.

Second, and more importantly, the Law gave such a perfect standard of performance that those who understood it clearly saw that they could never be good enough to receive anything from God. It took away any deception that God owed us anything, and it made us throw ourselves on God for mercy. That’s BIG, and that’s what the Law was intended to do.

A proper use of the Law drives us to God for mercy and not away from God in guilt and condemnation. Once we come to Jesus and receive salvation as a gift (Rom. 6:23), we are no longer under the Law but under grace (Rom. 6:14).

God always wanted to relate to us by grace, but He couldn’t just look the other way and ignore sin. The sin debt had to be paid. That’s why Jesus came. He suffered all of God’s wrath against all the sin of all of mankind (John 12:32). Those who receive God’s grace by accepting salvation as a gift by faith in Jesus don’t have anymore wrath against them. The Lord will never be angry with us or rebuke us (Is. 54:9). Hallelujah!

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Our sin debt has been paid. Not only that, but we have become the righteousness of God in Christ (2 Cor. 5:21). This is the great exchange. He not only took away our sin but gave us His righteousness. We are now as clean and holy in our spirits as Jesus is (1 John 4:17). That’s powerful. If people could understand what I’ve shared in this letter, it would change everything.


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